By Samuel Clough
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse. – Malachi 4:5-6
Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him. – Mark 9:12-13
It is very apparent that the great need of the hour is prophets. This is not to say that prophets do not exist in our day or that the gift of prophecy is not operating, but simply to say that there is a desperate need for the Lord to release prophets again that of the same stature of Isaiah, Jeremiah, and Ezekiel because of the hour in which we are living. The prophetic ministry we have is good, and we should honor it, but we stand at the brink of a crisis that will demand a prophetic ministry that has been extremely rare in our day.
In His mercy, God sent prophets to Israel before and during their greatest hour of crisis. While the prophetic ministry always existed in Israel, the unique ministry of the oracular prophets was given for a specific time and season. The release of prophets in unique periods of history is a divine pattern because there is a direct relationship between a prophet’s ministry and the time period in which they live.
If the Lord released this kind of ministry to prepare Israel for a national judgment, what kind of ministry will He release on the earth to prepare every nation for the Day of the Lord, a period that Jesus warned would be un-survivable unless He shortened the time period (Matthew 24:21-22)?
Many have tried to understand prophets and prophetic ministry purely on the basis of the prophet’s function or the context of the Old or New Testament, but it must be understood that the time period a prophet lives in determines the characteristics of a prophet’s ministry as much as the prophetic gift in general does. As we enter in the last days, God will again follow the divine pattern. As nations increasingly come to the brink of national judgments and the earth as a whole races towards the Day of the Lord, the ultimate judgment of which all previous judgments have foreshadowed, God will again flood the earth with prophets of the same stature as those recorded for us in the Old Testament.
This time one of the most significant differences will be that the prophets that are coming will not be confined to Israel but will be sent to every nation of the earth. In time past, Israel alone carried the mysteries of God when prophets were sent. We are living in a time period where the gospel is being proclaimed to every nation on earth. Every nation has been brought into the revelation that was given to Israel and therefore every nation will be held accountable to this revelation by a company of prophets. Prophets will not just be sent to Israel at the end of the age, but to the nations of the earth. This will be a unique prophetic ministry that will be given because of the unique dynamics of the end of the age.
While there will be some very valid differences between the prophetic ministry that is coming and the Old Testament, for example their prophetic utterances will not supersede or add to Scripture, the time frame that they will minister in will demand that they are prophets of like stature as the prophets of old. This is clear because the oracular prophets of the Old Testament lived in a time period that was a shadow of the end of the age. Because of this, though some differences will exist, when we enter into the time period those prophets actually prophesied towards, we should expect prophets of that same kind to emerge again.
The Spirit of Elijah at the End of the Age
Though Elijah will come, it is also clear from Scripture that the spirit of Elijah will rest on an entire generation at the end of the age. Just as John the Baptist operated in the spirit of Elijah, but was not the actual reemergence of Elijah, so too a company of prophets like John the Baptist will operate in the spirit of Elijah preceding the appearance of the Elijah at the final hour of human history.
The spirit of Elijah is properly understood from Malachi as a turning of the fathers to the children and the children to the fathers, but it can only be completely understood in the context of the prophetic ministry at the end of the age. In other words, there will be a widespread turning of fathers to the children and children to the fathers, but there will also be a specific turning of hearts that is directly related to the prophetic ministry that the Lord will release at the end of the age.
We know clearly that Jesus is the actual one who will restore the earth, but He also clearly prophesied of a ministry of Elijah that will precede Him and partner with Him to “restore all things.” (Mark 9:12). Not only is this ministry in partnership with Jesus at the moment of the transition of the age, it is also a ministry that prepares the earth to receive Jesus.
A critical component of receiving Jesus at the end of the age is not just being ready for His actual appearing, but preparation for enduring the pressures of the end of the age and agreeing with the dramatic and difficult process that God is going to use to display His power and enthrone Jesus in Jerusalem.
One of the primary functions of the spirit of Elijah at the end of the age will be to prepare people to be an unoffended bride at the end of the age. The pressures that will come on the earth in the transition to the age to come are so far beyond what we can imagine that it will require a prophetic ministry unlike what we have known to prepare the earth.
The prophetic ministry at the end of the age operating in the spirit of Elijah can be summarized as preparing people to be unoffended during the pressures of the end of the age and love Jesus deeply longing for His return and preparing a people who can partner with Jesus in the restoration of all things. While Jesus alone accomplishes the redemption of the earth, He also has a company with Him that He desires to partner with Him at the end of the age and into the Millennium (Revelation 19:14).
The Sons of the Prophets
Now the sons of the prophets who were at Bethel came out to Elisha and said…Now the sons of the prophets who were at Jericho came to Elisha and said…And fifty men of the sons of the prophets went and stood facing them at a distance, while the two of them stood by the Jordan. – 2 Kings 2:3,5,7
2 Kings 2 contains the story of Elijah’s removal from the earth and the establishment of Elisha as the prophetic heir of Elijah’s ministry. The entire context of the story is Elisha’s pursuit of Elijah in order to receive a son’s inheritance from Elijah. The inheritance Elisha desired was not Elijah’s possessions, but rather Elijah’s prophetic authority.
And so it was, when they had crossed over, that Elijah said to Elisha, “Ask! What may I do for you, before I am taken away from you?” Elisha said, “Please let a double portion of your spirit be upon me.” – 2 Kings 2:9
Elisha was not asking for double Elijah’s power. He was asking for the inheritance of the oldest son. The oldest son received a double portion because he was responsible for carrying on the father’s legacy. Elisha wanted the double portion because we wanted to carry Elijah’s prophetic authority and step into the place that Elijah had occupied.
The story is clear that there were other prophets who were aware of Elijah’s imminent departure because the chapter repeatedly mentions the “sons of the prophets.” These young prophets were even present at Elijah’s departure and observed it. The record of Elisha’s interactions with other prophets is intentionally included in order to give us proper context for the story.
It must be understood that the context of the entire story is prophetic sons. Elisha, as Elijah’s assistant, is clearly positioned to be the “oldest son” but there are many other prophetic sons in the story interacting with Elisha and, presumably, Elijah. Elisha is determined to get the inheritance of the oldest son, which was rightfully his because Elijah had appointed him as successor, but there are also many other prophetic sons that are looking to Elijah and, no doubt, hoping for an inheritance.
The initial evidence of Elisha’s inheritance is the miraculous power he was given, but Elisha also steps into Elijah’s position as a prophetic father to prophetic sons. It is clear from subsequent stories from Elisha’s life in 2 Kings that he has a continuing relationship with the sons of the prophets. It is clear that he is a father figure among the prophets and therefore Elisha received the mantle of Elijah, not just in the realm of the miraculous, but also in the way that he became a father to the sons of the prophets in the same way that Elijah had carried the anointing of a prophetic father.
The spirit of Elijah rested on Elisha and gave him the ability to serve as a father to prophetic sons. This spirit of Elijah is what Malachi prophesied.
While Malachi’s prophecy no doubt includes broader expressions of affection and respect between fathers and children, his prophecy must also include an expression of prophetic ministry between prophetic fathers and sons as exemplified by Elijah. (The context of 2 Kings 2 is sons, but to be clear when the word “sons” is used here I believe there will be both men and women who are used as prophetic vessels in the last days. Just as believers are called “sons of God,” there will be “fathers of the prophets” and “sons of the prophets” who will be both men and women.)
It is significant that the only mention we have of fathers and sons within the life of Elijah is within the context of the prophetic ministry and the transfer of prophetic authority from one generation to the next. In addition to other meanings, Malachi’s prophecy of the spirit of Elijah must also be understood in the context of developing and stewarding the prophetic ministry.
Based on the Scripture it should be expected that the prophetic ministry at the end of the age will contain a unique ministry of prophetic fathers and prophetic sons. The prophetic ministry at the end of the age will emerge in the form of both fathers and sons. In Elijah’s case, Elisha’s ministry began once Elijah’s ministry ended. At the end of the age, it is more likely that fathers and sons will exist together within the prophetic ministry all the way to the end of the age. In the spirit of Elijah, fathers will gladly give their lives to raising up sons that will likely exceed them in their public ministry. Sons likewise, will require the strength and support of prophetic fathers to full exercise their ministry. This mutual dependence on one another will be the only way for prophetic vessels to survive the pressures that will come at the end of the age. Neither Isaiah nor Jeremiah lived through the pressures that are coming.
Just as Malachi prophesied, God is orchestrating a divine dependence between fathers and sons in the prophetic ministry at the end of the age. Prophetic fathers will be required to develop prophetic sons whose ministries will exceed their own. Their test of humility will be to invest themselves fully into vessels who will likely be given more power and greater public platforms than they have. Prophetic sons will be required who will honor and receive from prophetic fathers so that their ministry may come to fullness. Their test of humility will be to remain in relationship with fathers who may have smaller spheres of ministry influence or a smaller measure of power, but much to give them from their experience of life in God.
Prophetic fathers who do not invest in sons will not be operating in the fullness of their gift and ministry. Prophetic sons who refuse to receive and relate to prophetic fathers will find their ministry lacking in the fullness that they are called to. This mutual interdependence will test the issues of pride, ambition, humility, and an independent egocentric spirit and enable prophetic voices to withstand the pressure of the last days.
The Prophetic Ministry at the End of the Age
When Malachi 4:5-6 is viewed in parallel with Mark 9:12-13 and 2 Kings 2, it becomes clear that the ministry of Elijah that is coming will involve both fathers and sons that are set in the prophetic ministry. This is not to say that Elijah himself is not coming, because he is. However, just as John the Baptist came in the spirit of Elijah to announce Jesus’ first coming, so too a John the Baptist company will emerge at the end of the age that will operate in the same spirit as Elijah. When we examine Elijah’s life with Elisha and the context of 2 Kings 2 and Elisha’s subsequent ministry, it becomes clear that this spirit will raise up prophetic sons.
John operated in the spirit of Elijah to prepare Israel to receive Jesus at His first coming. Jesus is coming again to “restore all things,” and this coming will affect every nation on the earth. Israel alone had the witness of the Scripture when John came, but when Jesus comes again, all nations will have the witness of Jesus (Matthew 24:14). Because all will have a witness, God will also release a final prophetic witness to every nation. There will not be just one John the Baptist in the spirit of Elijah, but rather thousands like John who will be sent out to prepare the nations of the earth to receive the One who will “restore all things.”
One voice prepared Israel for the suffering servant, but many voices will be required to prepare the entire globe for the one who will “restore all things” through a process that will physically affect all nations in a radically different way than the first coming did. The prophetic ministry that Jesus has in mind to prepare the people for His coming and for the “restoration of all things” will be under such pressure that it will require these kinds of prophets. Neither fathers nor sons alone will be able to carry out what the Lord will require. Once a mutually dependent ministry will be capable of releasing the Word of the Lord to all nations and releasing the ministry of preparation for the Day of the Lord. It is critical for the coming days that we understand this aspect of the “Spirit of Elijah” and labor for it until it comes forth.
By Samuel Clough
Recently I was spending some time with one of my daughters and at her request, we ended up watching one of her videos. When it stopped, the television defaulted to a Christian channel and they were showing a movie of Noah and the ark. She begged to watch it, so we watched some of it. It was a great example of what I would call “Biblical film making.” The dialogue was a little humorous in that the language was so archaic that it made King James English almost seem conversational. At the same time Noah seemed to always be looking off into the distance making profound statements with an air of wisdom about him. Regardless of Noah’s depiction, their depiction of the ark was actually interesting. They had an interesting view of how the ark was laid out and what life was like inside the ark both for people and animals. However, after the initial ark scene, I was totally unprepared for what was about to happen.
After the ark was loaded, Noah and his family were secured in the ark and soon the rain began to fall. As the rains fell the ark slowly began to be lifted and drift on top of the waters. At the same time the people outside the ark were panicking and frantically climbing to the highest places they could find to escape the water that was slowly overtaking them as a steady and unstoppable force. In the midst of this, there is a scene inside the ark where you can hear the muted sounds of screaming and shrieks from from all those that are lost outside the ark and frantically trying to escape the ever encroaching waters. As you hear these sounds, Noah’s wife has a look on her face of horror. Up until now the family hasn’t fully considered their predicament, and suddenly the full realization of what is going on strikes them. Noah’s wife looks to Noah and their eyes meet. Her expression is begging the question, “am I really hearing what I think I’m hearing?” Here Noah’s family is saved in the midst of cataclysmic destruction and yet the realization is finally hitting them that everything is real. Everything Noah had been preaching had been words up until this point, but now those words were reality and the terror of the reality was more than any of them anticipated.
I was so struck with that scene that I trembled on the inside. My mind raced to the Scriptures and I considered more and more how every time I pick up the Scriptures I am seeing such a clear declaration of the coming Day of the Lord. Whether it is the historical books, the prophets, the gospels, the acts of the early church, or the apocalypse of Revelation, there is a consistent and persistent declaration of the Day of the Lord in the Scriptures. It is almost as if there is a veil causing us to miss the preeminence the Day of the Lord has in the Scriptures and when that veil begins to lift, one is astounded as just how much of the Scriptures is given over to declaring that God is coming to the planet and that coming is something so dramatic that words fail in the description of it.
The prophets saw and declared this coming day. The Jews so anticipated that day that when John Baptist declared that Messiah was coming, they were baptized in repentance to prepare themselves for the day. In fact, the primary stumbling block for the first century Jews was that they were expecting the ultimate day of the Lord and not a coming that, in kindness, made available a redemption prior to that cataclysmic day. In Paul’s writings, we find that he motivated both himself and the saints he wrote to by exhorting them that they would be found in Christ on that day.
The coming of that day and the ensuing events were the cornerstone of the apostolic proclamation and the motivation to declare the gospel to the earth that as many as possible might be saved in the great day of God that was coming. Remember that salvation Biblically is mostly presented as a future thing and what we have failed to perceive is that future salvation is not just salvation from hell, but salvation in the great Day of the Lord. This doesn’t negate the present need of an encounter with God or of being born again, but rather our present experience of redemption and the indwelling presence of the Spirit, among other things, gives us assurance of full salvation on that day.
Every temporal judgment is a warning of an ultimate day of reckoning for the earth and those who have walked upon it. While we often focus on whether current events are judgments or not we miss the fact that any present judgment event is merely an illustration that is meant to point us to that ultimate day and warn us of a judgment that far surpasses anything we have presently experienced. Even the flood, as cataclysmic as it was, was not an event in itself, but rather meant to be an prophetic picture to shock and awaken us to the nature of what’s coming when God comes to the planet.
The issue of God’s coming is not an issue merely of an angry deity, but rather the issue of what happens when the One who is truly perfect and good comes into full contact with all the evil on the earth and in man. The drama of that day is actually part of the love and kindness of God because the present evil that we tolerate is having horrific effects on creation that we don’t even recognize because we are so numb to it. Since we are part of the environment and over it we can’t even see the full effects on our environment of the evil dwelling within us. God is not content to see this destruction continue forever and so His coming brings a massive judgment that is rooted, not in anger, but in perfect love.
I have to believe that, like Noah’s family, this event may be a part of our creeds and theology, but that our hearts have not truly anticipated just how devastating and traumatic this day is going to be. The Scriptures clearly describe an event that man cannot endure and that even the earth can barely endure. Regardless of how literal your hermeneutic is, and the further I go the more convinced I am that the Scriptures are far more literal than we have imagined, as you read the prophetic scriptures concerning this day, anyone who seriously considers these events will come to the conclusion that this day is going to be beyond anything any of us have imagined.
Jesus said that the end would be “as in the days of Noah.” He chose the days of Noah as the example of the end. Just as in the days of Noah, men live totally ignorant of the impending judgment. Men scoff at the idea that God is going to judge all wickedness and restore the earth in purity and goodness just as He has promised. As in the days of Noah, God has made an ark of escape in Jesus that we might endure that terrible day when God comes to earth in holiness and in zeal to cleanse and redeem the earth. And the real terror of that day is that, as in the days of Noah, the horror of what is coming will not be fully evident until the event is fully in motion and there is nothing that can be done.
The real horror of the look on Noah’s wife’s face is that she only understood the magnitude of what was happening after it was too late to take any more action. By the time she fully understood what was going on it was too late to do anything about it. It was too late to prepare any more. It was too late to warn others, and it was too late to rescue any more souls. The door was closed and the deluge had come and there was nothing that could be done to stop it. So too the real terror of the Day of the Lord is going to be that we will only fully grasp it on that day and on that day it will be too late to prepare our hearts to face the fullness of God and too late to declare to others the need to repent that they may be saved in that day. What has been done will have been done. In that moment, the fog will lift and we will clearly see our lives and actions for what they were and the pain of regret, which for some will be an eternal terror, will be immense.
Just like Noah’s family in the movie, believers are living in intellectual assent to the idea that Jesus is coming but with virtually no understanding of just what that day is going to be like and no preparation for it. Our theology may be correct in our hearts, but in our hearts we live as though everything that day will destroy is actually permanent. That day will literally shake the earth. Men will seek the escape of death because of the appearance of a holy God on the planet. We must begin to read the Scriptures simply, taking them at face value, and see that throughout the entire book there is a consistent declaration that God is coming to physically dwell on the earth among His people, and that coming will demand a complete judgment of all that is wicked and a restoration of the earth. We must also begin to see that all other themes in Scripture are in the context of this coming day and God’s purpose for it.
The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; – Isaiah 61:1-2 (ESV)
We are presently living in the year of God’s favor. It is the time period when salvation is made available. God in His immense love and kindness has repeatedly, though His Word and through messengers each generation, warned us of the events to come and provided, at the cost of His own blood, an ark of escape in that great day. However, this salvation makes little sense without the context of the day of vengeance against all wickedness, no matter how minor or how subtle, that is coming. One thing is sure: Something is coming far beyond what we can imagine. We are presently blessed with a period of time to come under God’s mercy and allow Him to prepare us that we might stand on that day, but this blessing will be a curse in that day if we find, like Noah’s family, that it never was real to us.
If you are not right with God through Jesus Christ, I don’t have words that are strong enough to urge you to turn your heart to the cleansing in Jesus Christ that you might be prepared for that day. If you are already a believer, I would challenge you that you probably do not live in preparation for that day. Like Noah’s family, we have heard the message but we really haven’t anticipated exactly what that day will be. Most of us are expecting the inauguration of some sort of utopia and heavenly retirement age and this bears no resemblance to the way the Scripture describes this day. While the end result is a cleansing and a perfect dwelling with God, we have grossly estimated the trauma of that process and the full purity of our God.
The reality is that this coming day is so dramatic that none of us can fully anticipate what is coming. Even those who give their hearts to prepare will, in some measure, stand like Noah’s family trembling under the weight of it all when it actually unfolds. Saints, that day is clearly described in Scripture if we only open our eyes to read it. Let us prepare our hearts in accordance with what the Scriptures really say while allowing our hearts to take the message to all those who are unprepared for this day. Malachi perhaps has the best summary of our predicament:
But who can endure the day of His coming, and who can stand when He appears? – Malachi 3:2a (ESV)
Posted in Apostolic, Eschatology, Genesis, Judgment, Malachi, Prophecy/Prophetic, The Flood | Tagged apostolic, deception, Eschatology, flood, holiness, kingdom, noah, prophetic, salvation, theology | 3 Responses